{"id":4158,"date":"2025-12-01T17:25:53","date_gmt":"2025-12-01T16:25:53","guid":{"rendered":"https:\/\/afpeah.fr\/?p=4158"},"modified":"2025-12-03T16:22:33","modified_gmt":"2025-12-03T15:22:33","slug":"egide-etymologie","status":"publish","type":"post","link":"https:\/\/afpeah.fr\/index.php\/2025\/12\/01\/egide-etymologie\/","title":{"rendered":"\u00c9gide (\u00e9tymologie)"},"content":{"rendered":"\n

<\/strong>\u00ab \u00c9gide \u00bb, nom f\u00e9minin<\/strong><\/p>\n\n\n\n

<\/strong>Sous l\u2019\u00e9gide de…<\/strong><\/p>\n\n\n\n

L\u2019\u00e9tymologie de ce terme est un mot grec qui d\u00e9signe soit la temp\u00eate, soit une ch\u00e8vre, soit un bouclier en peau de ch\u00e8vre.<\/p>\n\n\n\n

1) L\u2019\u00e9gide est selon certaines versions la peau de la ch\u00e8vre Amalth\u00e9e qui servait d\u2019arme \u00e0 Ath\u00e9na, \u00e0 Zeus … Bord\u00e9 de franges, voire de serpents, cet objet est dot\u00e9 de pouvoirs magiques.<\/p>\n\n\n\n

2) Etre sous l\u2019\u00e9gide de quelqu\u2019un signifie \u00ab \u00eatre sous sa protection \u00bb.

Le plus souvent attribu\u00e9e \u00e0 Ath\u00e9na l\u2019\u00e9gide poss\u00e8de des pouvoirs magiques. Hom\u00e8re d\u00e9crit la d\u00e9esse qui \u00ab a l\u2019\u00e9gide tr\u00e8s pr\u00e9cieuse, imp\u00e9rissable, immortelle et dont les cent franges voltigent au vent, les franges tress\u00e9es, tout en or, dont chacune vaut cent b\u0153ufs. \u00bb Iliade<\/em>, Chant II.<\/p>\n\n\n\n

Zeus poss\u00e8de \u00e9galement l\u2019\u00e9gide. Il est ainsi pr\u00e9cis\u00e9 \u00e0 son propos : \u00ab Le Cronide prend l\u2019\u00e9gide scintillante; il couvre l\u2019Ida de nuages, lance l\u2019\u00e9clair \u00e0 grand fracas, \u00e9branle la montagne et donne aux Troyens la victoire. \u00bb Iliade<\/em>, Chant XVII.<\/p>\n\n\n\n

__________<\/p>\n\n\n\n

\u00ab Deux traditions, relatives \u00e0 l’\u00e9gide, ont tr\u00e8s t\u00f4t coexist\u00e9. La premi\u00e8re, relat\u00e9e par Hom\u00e8re et par H\u00e9siode (Th\u00e9ogonie), fait de l’\u00e9gide, ouvrage d’H\u00e9pha\u00efstos, l’arme de Zeus.
L’autre, moins r\u00e9pandue, veut qu’Ath\u00e9na, jaillissant tout arm\u00e9e du cr\u00e2ne de Zeus, ait port\u00e9 l’\u00e9gide que M\u00e9tis aurait en quelque sorte con\u00e7ue in utero \u00bb. Monique Halm-Tisserant,
Voir : \u00ab Le Gorgon\u00e9ion, embl\u00e8me d\u2019Ath\u00e9na. Introduction du motif sur le bouclier et l\u2019\u00e9gide \u00bb, Revue arch\u00e9ologique, 1986, p. 245-278.<\/p>\n\n\n\n

Voir aussi https:\/\/www.mediterranees.net\/mythes\/athena\/daremberg2.html<\/a><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00ab \u00c9gide \u00bb, nom f\u00e9minin Sous l\u2019\u00e9gide de… L\u2019\u00e9tymologie de ce terme est un mot grec qui d\u00e9signe soit la temp\u00eate, soit une ch\u00e8vre, soit un bouclier en peau de ch\u00e8vre. 1) L\u2019\u00e9gide est selon certaines versions la peau de la ch\u00e8vre Amalth\u00e9e qui servait d\u2019arme \u00e0 Ath\u00e9na, \u00e0 Zeus … Bord\u00e9 de franges, voire de serpents, cet objet est dot\u00e9 de pouvoirs magiques. 2) Etre sous l\u2019\u00e9gide de quelqu\u2019un signifie \u00ab \u00eatre sous sa protection \u00bb. Le plus souvent…<\/p>\n

Lire la suite Lire la suite<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":4164,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[253,254,49,33,71],"class_list":["post-4158","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-langues-anciennes","tag-etymologie","tag-langues-et-cultures-de-lantiquite","tag-litterature","tag-mythologie","tag-vocabulaire"],"_links":{"self":[{"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/posts\/4158","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/comments?post=4158"}],"version-history":[{"count":3,"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/posts\/4158\/revisions"}],"predecessor-version":[{"id":4165,"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/posts\/4158\/revisions\/4165"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/media\/4164"}],"wp:attachment":[{"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/media?parent=4158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/categories?post=4158"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/afpeah.fr\/index.php\/wp-json\/wp\/v2\/tags?post=4158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}